


"It is way worse than I thought it would be, and that's no joke," Mancow told listeners. "It is such an odd feeling to have water poured down your nose with your head back...It was instantaneous...and I don't want to say this: absolutely torture.""Absolutely. I mean that's drowning," he added later. "It is the feeling of drowning."
"If I knew it was gonna be this bad, I would not have done it," he said.


"Rick does not like the new Star Trek. Why can't he just let go?""Rick hates American Idol. He is a wierdo.""Rick does not drink at Starbucks. He must not understand coffee or America.""Rick is not enamoured with 24, Lost or Heroes. He just isn't cool.""Rick does not like Christian music. He must be going to hell.""Rick would rather drink water than Bud Light. What is wrong with him?"
Doing the right thing (reading scripture) but doing it in the wrong way (reading it impersonally for information or for principles that I can use to get ahead). Using impersonal ways and means will never bring about any congruence between the text and our lives and, of course, nothing remotely contemplative.
The contemplative life, growing toward congruence, is slow work. It cannot be hurried. It is also urgent work and cannot be put off. Life is deteriorating around us at a rapid pace, and the life at the center, the gospel life—with the elements of congregation and scripture as major pieces—is being compromised, distorted, degraded at an alarming rate. In the American way, slow and urgent are not compatible. They cancel one another out.
But in the Christian way, they are joined together. Urgent as this is, there is no hurry. Impatience cancels out contemplation. Patience is prerequisite. Formation of spirit, cultivation of soul, developing a contemplative life, realizing congruence between the way and truth—all this is slow, slow work requiring endless patience. Human life is endlessly complex, intricate and serious. There are no shortcuts to becoming the persons we're created to be. We can't pump contemplation on steroids.
Unfortunately, patience is not held in high regard in American society. We get faster and faster and we become less and less; our speed diminishes us.
A dear friend of mine is one of the producers of the Blue Like Jazz film project so I may seem more important than I really am. There is no other reason that a person of my stature with only a few hundred readers would get his hands on the screenplay that many are talking about. The only other thing I have read is from Gabe Lyons, and I am not Gabe Lyons. He produces big conferences and writes books. I write a blog and have better hair and music taste. Plus, I did not love the book. I merely liked the book, but I was not its main audience (too old and cynical).American spirituality has an indiscriminating love of technology. We like getting things done, no matter how. Use the fastest and most efficient means at hand, but get it done. Fastest and most efficient almost always means impersonal. People ask questions, act stubborn, make mistakes and get in the way—so bypass the personal. Under the influence of technology, we have acquired the habit of reading the scriptures technologically, scripture depersonalized into information used to get things done more quickly.
Scripture is not about us, either. It is about God. God has revealed God's self to us in scripture so that we might know and respond to God, understand where we are in God's creation, what it means to be called into a life of God's salvation. We do not primarily read scripture in order to develop a better self-image, or to discover the hidden treasures in our lives. Scripture is not about us. Basically, we are listening to God revealing God the Father, the Son and the Holy Spirit.
We do, in fact, find ourselves included. We are addressed, we are invited, we are commanded, we are promised, we are immersed in a world where God rules and saves and blesses—us. But there are no secrets here on how we can rule and save and bless. We are not the subject and we do not supply the action.
"The major American innovation in the congregation is to turn it into a consumer enterprise. Americans have developed a culture of acquisition, an economy that is dependent on wanting and requiring more. We have a huge advertising industry designed to stir up appetites we didn't even know we had. We are insatiable. It didn't take long for some of our colleagues to develop consumer congregations. If we have a nation of consumers, obviously the quickest and most effective way to get them into our churches is to identify what they want and offer it to them. Satisfy their fantasies, promise them the moon, recast the gospel into consumer terms—entertainment, satisfaction, excitement and adventure, problem-solving, whatever. We are the world's champion consumers, so why shouldn't we have state-of-the-art consumer churches?
Given the conditions prevailing in our culture, we have the best and most effective way ever devised for gathering large and prosperous congregations. Americans lead the world in showing how to do it. There's only one thing wrong. This is not the way that God brings us into conformity with the life of Christ. This is not the way that we become less and Jesus becomes more. This is not the way in which our lives become available to others in justice and service. The cultivation of consumer spirituality is the antithesis of a sacrificial, "denying yourself" congregation. A consumer church is an anti-Christ church. It's doing the right thing—gathering a congregation—but doing it in the wrong way. This is not the way to develop a contemplative life, a life in which the Jesus way and the Jesus truth are congruent."
We cannot participate in God's work but then insist on doing it in our own way. We cannot participate in the building of God's kingdom but then use the devil's tools and nails. Christ is the way as well as the truth and the life. When we don't do it his way, we mess up the truth and we miss out on the life.
"Two things that are basic to the Christian life are unfortunately counter to most things American. First, Christian spirituality, the contemplative life, is not about us. It is about God. The great weakness of American spirituality is that it is all about us: fulfilling our potential, getting the blessings of God, expanding our influence, finding our gifts, getting a handle on principles by which we can get an edge over the competition. The more there is of us, the less there is of God.
Christian spirituality is not a life-project for becoming a better person. It is not about developing a so-called deeper life. We are in on it, to be sure, but we are not the subject. Nor are we the action. We get included by means of a few prepositions: God with us (Matt. 1:23), Christ in me (Gal. 2:20), God for us (Rom. 8:31). With, in, for: They are powerful, connecting, relation-forming words, but none of them makes us either the subject or the predicate. We are the tag-end of a prepositional phrase."